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Christmas
is a celebration of the birth of Jesus Christ.
Born nearly two thousand years ago, Christians believe Him to be the Son
of God. Whether Jesus was really born on December 25th, no one can say
for certain. It was chosen because it already was a holiday in ancient
times -a pagan feast. But pagans did not believe in Jesus. Around the
third century there was an attempt to fix the day of His birth by tying
it to a festival of the Nativity kept in Rome in the time of Bishop Telesphorus
(between A.D. 127 and 139). Some Christmas observances of the Roman Church
are said to be of Bishop Telesphorus' appointment. There was also a story
of Christians being massacred in the catacombs on the day of the Nativity
between A.D. 161 and 180 but the exact year, again is not known. In A.D.
300, a similar event is said to have taken place at Nicomedia in the reign
of Diocletian. Neither of these stories seem reliable as a measure of
the day Christ was born.
It was believed the Nativity took place, indeed, on the 25th of the month;
but which month was uncertain and every month at one time or another has
been assigned. During the time of Clement of Alexandria (before 220) five
dates in three different months of the Egyptian year were said to be the
Nativity. One of those corresponds to the December 25th date. During the
third century, it was a common belief that Christ was born on the winter
solstice based on an interpetation of some prophetic scriptures and an
idea that the Annunciation and the Crucifixion both occured on the same
day - March 25th. Another third century set of writings, The Apostolic
Constitutions, indicate the Apostles ordained that the feast be kept on
the 25th day of the ninth month which, at that time meant December. The
works of John Selden, published in 1661, suggested that in the early Christian
ages the winter solstice fell on the 8th of the Kalends of January, that
is, December 25th, though not accepted universally by modern day students
who put the day between the end of July and the end of October.
The Roman Church finally fixed December 25th as the birthday of Jesus
Christ after the great persecution that took place around A.D. 310; which
connects the visitation of the wise men from the East, being celebrated
twelve days later. Though questioned for several generations by the Eastern
Church, the Roman day became universal in the fifth century.
The fifth century acceptance coincided with a decline in heathen worship
and the adaptation of harmless activities into rich Christian symbolism.
These included Saturnalia,the great Roman holiday in remembrance of the
supposed "Golden Age"; Sigillaria, the Feast of Dolls, in which
dolls and other toys, mostly earthenware, were given to children; and
Brumalia, otherwise Dies Natalis Invicti Solis, The Birthday of the Unconquered
Sun, when the days became longer after the solstice. Finally, there was
Kalende Januarii, the New Year's Day, when everyone exchanged gifts and
also tied in Juvenilia, the special festival of Childhood and Youth.
All of these days seemed to easily come together into one big Christian
celebration and their ancient significance crossed over into the light
of the Gospel.
But the year of Christ's birth raises question just as does the day. It,
too, is not a definite. The 753rd year A.U.C. ( Anno Urbis Condita- -from
the building of the city, i.e. Rome) is agreed upon as the traditional
date. But, that is too late if we look at the Gospel of Matthew which
distinctly affirms that "Jesus was born in Bethlehem of Judea in
the days of Herod the king". Herod died in A.U.C. 750. It suggests
that some time must have elapsed between the birth of Christ and the death
of Herod for there to have been a visit from the wise men, the retreat
to Egypt, and the Slaughter of the Innocents. The Gospel of Luke raises
still another matter. It is not clear whether Tiberius Caesar's fifteenth
year is counted from A.U.C. 765, when he was connected with Augustus in
the Empire, or from the death of Augustus in A.U.C. 767. The real meaning
of his remark about the census is not known (Luke 3:1). His information
about the Nativity places it around A.U.C. 749 to 753. Matthew's account
of the "Star in the East" and then over Bethlehem has been called
an atmospheric meteor and at best suggested to astronomers that someone
born in Judea at that time was destined for greatness.
We are nowhere told that Christ was born exactly at the time when the
"star" appeared; but it is safe to say that His birth took place
some time between the middle of A.U.C. 747 and the end of A.U.C. 749,
i.e. 7 B.C. and 5 B.C.
The previously mentioned March 25th day was the pagan festival of spring.
The church adopted this date as that of Mary's visit by the angel Gabriel,
and added nine months to it to come of with December 25th as the day of
Jesus' birth. Christ Mass, later called Christmas, was first celebrated
in the year 354, December 25th, according to several sources.
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